"This Book Has Ruined Us!" Thus said Theodore Beza, successor to John Calvin as head of the Protestant church at Geneva, of the writings of the Jesuit theological genius. St. Robert Bellarmine (1542-1621). Certain historians have long propagated the legend that the traditional Roman Catholic Church was synonymous with tyranny, inquisition and despotic monarchy; that against this reactionary triumvirate arose the "Protestant movement for freedom." In fact, as historian John Clement Rager demonstrates in The Political Philosophy of St. Robert Bellarmine, the opposite held true: Protestants were defenders of the Divine Right of Kings, while Bellarmine, a Doctor of the Church, was the champion of freedom, Cardinal Bellarmine debated and refuted some of the greatest Protestant thinkers of the Reformation. So vast was his knowledge that a Professor at the Protestant university at Heidelburg, opened the "College Anti-Bellarminianum" exclusively to cope with his writings. In England, under the Tudor monarchs Henry VIII, Edward VI and Elizabeth, government absolutism,not freedom, was the fruit of the revolt against the Catholic Church. Protestant philosophers such as Tyndall in his Obedience of a Christian Man, insisted that kings ruled by Divine Right and citizens owed them servile obedience. This doctrine reached its nadir in the reign of King James I, whose persecution of Catholics was founded upon it. Bellarmine challenged James in a series of pamphlets. His disputation was so powerful that the king was forced to reply in a pamphlet of his own, which Bellarmine quickly demolished, necessitating yet another rejoinder from the desperate Protestant monarch, whose self-serving arguments unraveled before the world. Against the Reformation notion of the absolutism of kings, Bellarmine posited the mediaeval philosophy of natural rights, popular sovereignty and the freedom of municipalities and guilds. He advocated the Catholic via media (middle way) between anarchy and the Anglican, Lutheran and late Anabaptist concept of slavish obedience to civil authority. It was St. Robert Bellarmine who proclaimed, "Unjust laws arc, properly speaking, no laws," thereby articulating the limits of the state, the Dominion of God and the Scriptural principle of freedom from tyrannical oppression, upon which the American War of Independence and all legitimate movements for government by consent of the people, are based. Father Rager writes: "...at a time when royal heads were tracing the origin of their power from the Olympic heights of divine appointment, when as a sacred and royal caste they set themselves apart from and above the rest of mankind; when they were no longer content to deck their brows with die crown of temporal power, but coveted likewise the tiara of spiritual supremacy, there stepped out before the despotic court of that day...this staunch and fearless Cardinal of the ancient Church, in unfaltering terms defining the...obligations of kings and...the principles of civil liberty..."
The late John Clement Rager, S.T.D., was a Catholic historian and a priest of the diocese of Indianapolis. The Political Philosophy of St. Robert Bellarmine Political Science/Catholic Studies $10.00 Free Shipping